What This Civil War Was Over: Conservative Moral Hierarchy (4)

What This Cruel War Was Over: Soldiers, Slavery, and the Civil War
by Chandra Manning

Chandra Manning investigates what “ordinary soldiers thought about the relationship between slavery and the Civil War.” In one of the most important recent books on the Civil War—it draws from the letters and diaries of over 1,100 Civil War soldiers, both U.S. and Confederate, and the regimental newspapers these soldiers edited—Manning shows us how slavery mattered in ways that have previously eluded scholars. Historians have long discussed the lives and minds of the Civil War’s common soldiers but have disagreed regarding the extent to which ideology and patriotism motivated these soldiers.

In contrast to those historians who argue community and group cohesion influenced the Civil War’s common soldiers more than ideas, Manning counters the soldiers were “intensely ideological.” She also finds soldiers from both sides expressed fervent patriotism in the letters they wrote, but reports important differences between Union and Confederate patriotism.

Manning challenges historian Gary Gallagher’s position enthusiasm for the Confederacy transcended class divisions, as well as Paul Escott’s contention class conflict and Confederate patriotism worked at cross-purposes. In contrast, Manning asserts that soldiers’ allegiance to the Confederacy derived from their belief that the Confederacy could better defend their families, which in turn depended upon protecting the South’s hierarchical and slave-based social order.

Slavery “served as the cement that held Confederates together,” even among nonslave-holding Southern whites who held a very deep commitment to slavery. Despite becoming greatly dissatisfied with their government, soldiers proved willing to support the Confederacy so long as it could prevent white Southerners from being subject to a national authority headed by an antislavery president. The Confederacy, in short, was a union of self-interest.

Union soldiers’ patriotism took them beyond self-interest, as they saw themselves as the world’s stewards for “liberty, equality, and self-government.” Northern soldiers conceived of liberty in collective, rather than in individualistic, terms. They quickly recognized slavery’s role in the struggle and embraced emancipation before their political leaders did.

Union soldiers’ distinctive patriotism stemmed from millennialism, which Manning sees as characterizing the antebellum North rather than being a religious doctrine confined to narrow bands of enthusiasts. African American soldiers responded to different ideological impetuses than did whites, as black soldiers saw in the war the possibility of a transformed nation that would recognize their humanity.

Lakoffs-hierarchy

Manning places the development of Confederate and Union patriotism, and soldiers’ attitudes toward slavery, within a broad Civil War narrative. White Union solders believed that the Emancipation Proclamation showed the government finally recognized what they had known all along. Meanwhile, the Proclamation forced white Northerners to confront their complicity with slavery. And even as Confederates increasingly disliked their government’s orchestrating of the war, Lincoln’s issuance of the Emancipation Proclamation intensified Confederates’ contempt for the Union.

Confederate and Union soldiers’ hopes of imminent victory waxed and waned in response to battlefield victories and defeats. When the war persisted longer than most contemporaries expected, soldiers on both sides confronted demoralization. Union soldiers survived demoralization better than Confederates did because their self-transcending patriotism proved more resilient than Confederate patriotism.

Yet Confederate soldiers’ fear of emancipation countered their discouragement. Rebel resistance, for example, reasserted itself on the eve of Confederate collapse after the U.S. Congress passed the Thirteenth Amendment in January 1865, with Confederate troops threatening desertion if blacks enlisted in the Confederate army.

Accordingly, after the Confederate Congress enacted black enlistment, Confederate soldiers concluded that “the surrender of the war’s purpose had already happened” and made Confederate defeat just a matter of time .

Manning builds her argument atop a historiographical structure that seldom enters her narrative but can be easily followed in her footnotes. She is most convincing regarding slavery’s centrality to Union and Confederate soldiers’ understanding of the war and of the differences between the two sides’ opposing patriotisms.

This is part of a series which explores the Conservative Moral Hierarchy as elucidated by George Lakoff. Lakoff didn’t create this hierarchy, what he did is point out how this traditional structure explains American politics. We’ve spent so much time and effort on exploring the Conservative Moral Hierarchy because it has an enormous amount of explanatory power in today’s politics.

1. Two Questions About Trump and Republicans that Stump Progressives: Conservative Moral Hierarchy

2. Corner Stone Speech: Conservative Moral Hierarchy

3. Understanding Trump: Conservative Moral Hierarchy

4. What This Civil War Was Over: Conservative Moral Hierarchy

5. Why Republicans Attack Children: Conservative Moral Hierarchy

6. Yes, We Fought the Civil War Over Slavery: Conservative Moral Hierarchy

7. The Rise of American Authoritarianism: Conservative Moral Hierarchy

8. Where do the terms “Right-” and “Left-wing” come from?: Conservative Moral Hierarchy

9. The Real Origins of the Religious Right: Conservative Moral Hierarchy

10. The Explanative Power of the Conservative Moral Hierarchy

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